UFO Sighting in Harker Heights, Texas on 2017-05-06 20:30:00 – Bright, seemingly solid, large object hovering in sky sw of killeen.

I was leaving work and about to get in my truck when i saw the object in the sky to the sw of my position. object was bright and too big to be a star or planet. it was not the moon. object seemed textured, almost like a mirror ball, and appeared about the diameter of a dime held at arms length in the sky. the object just hovered in the sky and did not move. i heard no sound other than that of traffic but i don’t think the object was close to me. i had the impression it was very large but a good ways off. i watched approximately 10 minutes and then it was just gone. i never saw it move. it just wasn’t there anymore.

this is very close to fort hood so it very well could be something military but i’m used to seeing transports and helicopters of all shapes and sizes. this was none of those aircraft.

it may be nothing but thought i’d send the picture your way just in case.

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Witness says hovering triangles were ‘enormous’

A Georgia witness at Savannah reported watching two large, triangle-shaped objects hovering over the city at 9:45 p.m. on April 25, 2017, according to testimony in Case 83466 from the Mutual UFO Network (MUFON) witness reporting database.

The witness described two hovering triangle objects while driving down East Broad Street in Savannah, GA, pictured. (Credit: Google)

The witness described two hovering triangle objects while driving down East Broad Street in Savannah, GA, pictured. (Credit: Google)

The witness and a roommate were driving back into the city fromTybee Island when the incident occurred.

“I was sitting in the passenger seat, looking out of the window,” the witness stated.“We were headed south on East Broad when I saw two very large, triangular crafts hovering above the city. They were very dark (dark gray to black) in color. They were covered in large, round white lights. The crafts were parallel to each other and perpendicular to the ground. The widest part of the triangle was closest to the ground with the top pointing upward. They stayed stationary. I saw them above the city, fairly low, flying for any sort of air traffic.”

The objects were described as enormous. Pictured: East Broad Street, Savannah, GA. (Credit: Google)

The objects were described as enormous. Pictured: East Broad Street, Savannah, GA. (Credit: Google)

The witness could not judge the size of the objects.

“I can’t say exactly how large they were, except to describe them as enormous. The car windows were up, so I couldn’t hear anything, but I would expect something of that size to make a sound loud enough to be heard inside a nearby vehicle. I will note that on the way back from the islands, I did notice two or three seemingly stationary aircrafts in the distance. Unlike the triangles, these seemed to be either planes or helicopters, but they were too far away for me to give more details than that. The night was somewhat cloudy and the triangles were far below the clouds.”

The objects were quickly lost due to buildings and trees. Pictured: East Broad Street, Savannah, GA. (Credit: Google)

The objects were quickly lost due to buildings and trees. Pictured: East Broad Street, Savannah, GA. (Credit: Google)

The witness quickly lost sight of the objects due to buildings and trees.

“I lost sight of them for a few seconds, as a building obstructed my view of them. We drove past an alley, at which point I caught sight of them again. When we got to the next cross street, I asked my roommate to turn right. She did, but the street was lined with trees which obstructed the view of the sky. When we turned again, we had a clearer view of the sky, but we could not spot the triangles. Unfortunately, since my roommate was driving, she never saw them.”

Savannah is the oldest city in Georgia and is the county seat of Chatham County, population 145,674. Georgia MUFON State Director Ralph Howard is investigating. No images or videos were included with the MUFON report, which was filed on May 1, 2017. Please remember that most UFO sightings can be explained as something natural or man-made. The above quotes were edited for clarity. Please report UFO activity to MUFON.com.

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This stunning image of Jupiter from NASA’s Juno spacecraft is simply out of this world — except it’s not

The filagree of atmospheric patterns at Jupiter’s south pole bears an eerie resemblance to a phenomenon here on Earth

When I spotted this image of Jupiter on NASA’s website, I felt a bit disoriented.

At first glance, it looked like a fanciful artist’s conception of the giant planet. But it’s actually a real image of Jupiter’s south polar region, acquired by the Juno spacecraft. (Make sure to click on it, and then click again to enlarge it.)

The image has been enhanced to help bring ou

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UFO Sighting in Arizona on 2015-09-10 00:00:00 – Picture in arizona taken by mother

I just wanted to share this picture that my mother took in arizona a few years ago. she used film to take random pictures of scenery during a trip that my father and she were on. ater developing the pictures, she noticed some strange images. she cannot remember where in arizona she was driving. i don’t think they are a reflection on the window, as some have suggested, as other pictures she took (in other areas) do not show anything similar.

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What Keeps Cleaning The Mars Rovers?

The mars exploration missions launched in 2003, successfully landing two rovers, spirit and opportunity on the red planet. The mission’s objective was to search for clues to past water activity on Mars. The mission also included three previous landers: the two Viking program landers in 1976 and Mars Pathfinder probe in 1997.

The post What Keeps Cleaning The Mars Rovers? appeared first on Alien UFO Sightings.

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No, the Nephilim Did Not Build the Pyramids

Well, this is soul-crushing.

My thanks to Jason Colavito for once again directing our attention to awful thinking and helping us think more clearly about it. His post (Did the Nephilim Build the Pyramids? Or Were They Woolly Mammoths?) is about a video documentary produced by Justen Faull (The Fourth Watch podcast). Here’s an interesting follow-up by Jason to that post: An Early Argument that Cro-Magnons Were the Nephilim.

I’ve been on Justen Faull’s podcast before. He knows that I don’t buy into a lot of what he does on that show. This is a classic example. But let me be clear. The idea that the nephilim built the pyramids is absurd, demonstrably false, and unbiblical in the extreme. Humans did have the technology to build the pyramids and other similar structures. The pyramids were also not built by Jewish slaves in Egypt during the biblical sojourn, an idea that violates the Bible’s own ancient chronology (recall that embarrassing claim by Dr. Ben Carson). It’s the sort of nonsense that gives biblical study (and the Bible for that matter) a bad name.

Honestly, when I see things like this it makes me question whether I have any positive impact on Christian Middle Earth at all. Why must Christians go along with the rest of the wider culture, rushing headlong to irrationality? Belief in the supernatural is not incompatible with reason. We have millennia of coherent, logical, philosophical thinking in defense of that assertion (leaving theology aside for the sake of the argument). But the world now hates reason. And it seems Christians are more than willing to ape the world in this (among other) respects.

Like I said — soul-crushing.

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More Flat Earth Debunking from the PseudoAstronomy Podcast

Stuart Robbins has added to the work he’s already done on his podcast.  Stuart takes us through more about how young earth creationists also oppose the flat earth nonsense. Anyone who has listened to Stuart before knows he’s not a YEC or creationist. His point here is that even those whose views of the origin of life are contrary to his own have the sense to oppose the flat earth / geocentric idea. I of course believe in a creator, but I’m grateful that Stuart has taken the time to address this absurd idea.

His previous episodes (upon which this one builds) are:

Podcast #78: Historic and Modern Geocentrism

Podcast #152: Modern Flat Earth Thought, Part 3 (Young-Earth Creationists Debunking Flat Earth)

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Paul’s Use of Genesis 15:5 in Romans 4:18 in Light of Early Jewish Deification Traditions: Part 4: Becoming as the Stars and Inheritance of the Nations, Continued

This is Part 4 of David Burnett’s guest blogging series


 

Philo’s Spec. Law 4.187, 2 Baruch 21:4; 48:8, and Romans 4:17: Misconstrual and a Missing Link?

 

This passage is frequently cited by commentators on Rom 4:17, rightly recognizing the parallel language regarding God’s calling “the non-existent things into existence (μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι)” (Spec. Laws 4.187) and Paul’s recounting of the God of Abraham who “calls into existence the things that do not exist (καλοῦντος τὰ μὴ ὄντα ὡς ὄντα)” (Rom 4:17b). Most commentators on Rom 4:17 understand this particular passage in Spec. Laws 4.187 as a reference only to creatio ex nihilo while not taking into account the wider context of the citation as a reference to the establishment of God’s celestial government over the cosmos.1 In this particular context, Philo’s language of calling the non-existent into existence (μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι) has nothing to do with the creating of all things out of nothing, but with the creation (in the sense of establishing) of the order or government of the cosmos (κόσμου γένεσίς τε καὶ διοίκησις). This should be read and understood in light of what Philo has already stated earlier in Spec. Laws 1.13-19 (see above), that the κόσμος was created or established (γενητός) as the “greatest of commonwealths (πόλις ἡ μεγίστη),” where the celestial bodies were appointed as the delegated rulers (ἄρχόντας), Philo sharing the Deuteronomic vision. Calling “the non-existent into existence (μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι)” is connected to “bringing order out of disorder;” for Philo these are part of a long list of acts of cosmic beneficence that are not works of God alone, but of “He and His beneficent powers (δυνάμεσι)” who in their governance of the κόσμος, “ever make it their business to transmute the faultiness of the worse wherever it exists and convert it to the better (Spec. Laws 4.187).”

 

So then for Philo, the language of God’s calling “the non-existent things into existence (μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι)” in Spec. Laws 4.187 should be understood more in terms of the ancient near eastern archetypical idea of creation as bringing order to the chaos, withstanding the idea of the act of bringing things that do not exist into existence. The thrust of the reference to creation here is an establishing of the cosmic government, seeing the κόσμος as “the greatest of commonwealths (πόλις ἡ μεγίστη),” in which the celestial bodies, or powers (δυνάμεσι), are delegated to the nations of the earth as rulers (ἄρχόντας) who are to rule as a father over his children (πατέρα παίδων), imitating (μιμεισθαι) the rule of the Father of all (πάντων πατρός). It is through the mimicking (μιμεισθαι) of this rule that the earthly ruler (of any kind) may be “assimilated to God (ἐξομοιώσεωσ της πρὸς θεόν),” becoming like the celestial “fathers (πατέρας)” or even the “Father of all (πάντων πατρός).”2

 

The same argument as above can be made with regard to the commentators’ use of 2 Baruch 21:4 and 48:8 as examples of creatio ex nihilo in relation to Romans 4:17.3 2 Bar. 21:4 reads: “O, you who have made the earth, hear me, who has (fi)xed the (fi)rmament by the word, and have set the height of heaven in place by the Spirit, which has called from the beginning of the world things which did not previously exist, and they obey you.”4 Here, in context, the calling into being of “things which did not exist” speaks of the fixing of the “firmament” and “the heights of heaven” which are actually personified saying, “they obey you.” Reading a bit further into the context may make clear what is being discussed here. Immediately following in 2 Bar. 21:5-6, “You have commanded the air by your nod, and have seen the things which are to come as those which have occurred (already). You who rule the hosts that stand before you with great reckoning and who rules with indignation the countless holy beings which you created from the beginning with (fl)ame and (fi)re which stand around your throne.” In context, the language of the personified “heights of heaven” that “obey you” that “previously did not exist” (2 Bar. 21:4), are referring to the celestial bodies or the heavenly host; the countless holy beings that “he created from the beginning.”

 

Again, when 2 Bar. 48:8 is read in context, the “bringing to life of that which did not exist” takes on a new dimension. 2 Bar. 48:8-10 reads:

 

“With signs and fear and indignation you command the (fl)ames, and they change into spirits. And with a word you bring to life that which does not exist, and with mighty power you hold that which has not yet come. You instruct created things in your understanding, and you make wise the spheres so as to minister in their orders. Armies without number stand before you and minister in their orders quietly at your sign.” (2 Bar. 48:8-10)

 

What is brought to life that has not existed before in this text, like above, are the celestial bodies and their role in the ordering of the cosmic government. Once he has brought them into existence, he “makes wise the spheres so as to minister in their orders.” Both of the texts from 2 Baruch refer not merely to creatio ex nihilo, but to the establishment of the order of the cosmos, giving the celestial bodies wisdom to “minister in their orders.”

 

It is important to keep in mind this interpretation when considering how 2 Baruch later discusses the vindication of the righteous. After the dead are raised in 2 Bar. 50:1-4, the destiny of those that were righteous is discussed in 2 Bar. 51:

 

“their splendor will be glori(fi)ed in changes, and the appearance of their face will be turned into the light of their beauty, so that they may be able to acquire and receive the world which does not die, which is promised to them (51:3) … When, therefore, they [speaking of the unrighteous] see that those over whom they are now exalted, who will then be exalted and glori(fi)ed more than they, they will be transformed: the latter into the splendor of angels (51:5) … and time will no longer age them (51:9). For they will dwell in the heights of that world, and they will be made like the angels. And they will be made equal to the stars … and from light into the splendor of glory (51:10) … and there will then be excellence in the righteous surpassing that in angels (51:12).”

 

Here in 2 Baruch, the angelic transformation of the righteous is spoken of in terms of “being made equal to the stars” (51:10). Baruch’s reason for this is so that “they may be able to acquire and receive the world which does not die, which is promised to them” (51:3).

 

So in 2 Baruch 21:4 and 48:8, the language of being “called from the beginning of the world things which did not previously exist” referred to the establishment of the cosmic order and the celestial bodies who obey him, similar to that of Philo’s Spec. Laws 4.187. Later in 2 Baruch 51, the righteous after the resurrection must be changed into the likeness of the stars or angels so that they might be exalted and “be able to acquire and receive the world which does not die, which is promised to them” (51:3). In both Philo Spec. Laws 4.187 and 2 Bar. 21.5 and 48:8, the bringing into being of that which did not exist referred not merely to creatio ex nihilo in a general sense, but more specifically of the establishment of the celestial bodies and their orders, akin to that of the Deuteronomic vision. It is also important to note that in both texts there was the hope of deification (or angelomorphism), whether in terms of assimilation to God or to become like the stars or angels. This reading of Spec. Laws 4.187 and 2 Bar. 21.5 and 48:8 may provide a missing link with Rom 4:17b and the constellation of language and concepts found there.

 

Sirach’s Reception of the Deuteronomic Vision

 

Sirach also appears to share in the Deuteronomic vision. Sirach 17:17, speaking in context of Yahweh’s election of Israel, states: “He appointed a ruler for every nation (ἑκάστῳ ἔθνει κατέστησεν ἡγούμενον), but Israel is the Lord’s own portion (καὶ μερὶς κυρίου Ισραηλ ἐστίν).” Though the term ἡγούμενον is used frequently in the LXX of human rulers, there seems to be a clear echo of Deut 32:9 here in Sirach 17:17, “but Israel is the Lord’s own portion (καὶ μερὶς κυρίου Ισραηλ ἐστίν)” (see Deut 32:9, “καὶ ἐγενήθη μερὶς κυρίου λαὸς αὐτοῦ Ιακωβ”).5 This is significant in light of Sirach’s understanding of the Abrahamic promise of Gen 22:17, as discussed above, that God would “exalt (ἀνυψῶσαι) his seed as the stars, giving them an inheritance (κατακληρονομῆσαι) from sea to sea, and from the River to the ends of the earth” (Sir 44:21). The reception of the Deuteronomic vision in Sirach makes clear how the author can read the promise God makes to Abraham in Gen 22:17, to “multiply your seed as the stars of heaven (πληθυνῶ τὸ σπέρμα σου ὡς τοὺς ἀστέρας τοῦ οὐρανοῦ),” as “exaltation (ἀνυψῶσαι).” In Sirach 44:21, the connection made between the Abrahamic and Davidic promises is that the inheritance (κληρονομήσει) of the “governments of your enemies (πόλεις τῶν ὑπεναντίων)” in Gen 22:17 is understood as receiving dominion (κατακυριεύσει) from “seas to sea and from the River to the ends of the earth.”6 In the Deuteronomic vision, the stars were understood as the “gods (θεοῖς)” or “angels of God (ἀγγέλων θεοῦ)” who had been “allotted (ἀπένειμεν)” to rule all the “nations under heaven (πᾶσιν τοῖς ἔθνεσιν τοῖς ὑποκάτω τοῦ οὐρανοῦ),” but Israel was to be ruled over directly by Yahweh as his own inheritance (κληρονομίας) (Deut 4:19; 17:3; 29:6 [25]; 32:8-9). It can be argued then that Sirach 44:21 reads the Abrahamic promise of Gen 22:17 qualitatively through the lens of the Deuteronomic vision, seeing the promise of celestial glory as usurping the rule of the gods or angels of the nations and exalting (ἀνυψῶσαι) the seed of Abraham as the stars to receive the inheritance (κατακληρονομῆσαι) of the all nations of the earth “from sea to sea, and from the River to the ends of the earth.”7

 

Wisdom of Solomon’s Reception of the Deuteronomic Vision

 

The Wisdom of Solomon, a text scholars have mined for parallels to Romans, speaks of the vindication of righteous dead in 3:7-8: “In the time of their visitation they will shine forth (ἀναλάμψουσιν), and will run like sparks (σπινθῆρες) through the stubble. They will govern nations and rule over peoples, and the Lord will reign over them forever (κρινοῦσιν ἔθνη καὶ κρατήσουσιν λαῶν, καὶ βασιλεύσει αὐτῶν κύριος εἰς τοὺς αἰῶνας).”8 Later in 5:5 the unrighteous who are amazed at the unexpected salvation of the righteous say, “Why have they been numbered among the sons of God (υἱοῖς θεοῦ), and their lot among the holy ones (ἁγίοις ὁ κλῆρος)?” In Wisdom, common to texts that share the Deuteronomic vision, the connection again is seen between heavenly shining (ἀναλάμψουσιν) in the afterlife and the rule of the nations (κρινοῦσιν ἔθνη) (Wis 3:7-8). The connection is only strengthened when it is recognizes that they are seen to be among the “sons of God (υἱοῖς θεοῦ)” and the “holy ones (ἁγίοις),” both commonly denotations for the angelic hosts of the heavenly court.9

 

 

  1. It will arguably result in an anachronistic reading of this text to use the language of later Christian doctrine such as creatio ex nihilo in attempting to articulate the thrust of the passage. For the common interpretation of the parallel language of Spec. Laws 4.187 and Rom 4:17b as referring only to creation ex nihilo, see e.g. Byrne, Romans, 159-60; Cranfield, Romans 1-8, 245; Dunn, Romans 1-8, 218; Jewett, Romans, 334; Käseman, Romans, 122.
  2. For further texts in Philo regarding celestial deification or assimilation, see Creation 144; Dreams 1.135-37, 1:138-145; Giants 7; QE 2.114; Moses 2.108.
  3. As with the frequent misconstrual of Spec. Laws 4.187, the same argument can be applied to commentators interpretations of 2 Baruch 21:4 and 48:8 as referring only to creatio ex nihilo, see e.g. Byrne, Romans, 160; Cranfield, Romans 1-8, 245; Dunn, Romans 1-8, 218; Jewett, Romans, 334; Käseman, Romans, 122.
  4. Translation of 2 Baruch is taken from Daniel M. Gurtner, Second Baruch: A Critical Edition of the Syriac Text with Greek and Latin Fragments, English Translation, Introduction, and Concordances, JCTCRS 5 (New York: Continuum, 2009).
  5. See Di Lella, Ben Sira, 283.
  6. See also in the discussion above of the connection with the “exaltation (ἀνύψωσεν)” of David in Sirach 47:11.
  7. This interpretation of the covenant promise may have a narrative similar to that of Psalm 82 in the background.
  8. For recent comparative studies of Wisdom of Solomon and Romans, see e.g. Joseph R. Dodson, The ‘Powers’ of Personification: Rhetorical Purpose in the Book of Wisdom and the Letter to the Romans, BZNW 161 (Berlin: de Gruyter, 2008); Jonathan A. Linebaugh, God, Grace, and Righteousness in Wisdom of Solomon and Paul’s Letter to the Romans: Texts in Conversation, NovTSup 152 (Leiden: Brill, 2013).
  9. See Nickelsburg, Resurrection, 81-82.

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UFO moving at unreal speed caught by Drone at 400 ft over New Port Richey, Florida

A drone enthusiast sent his drone up about 400 ft to film the 1000 acres fire burning about 5 miles from his home in New Port Richey, Florida, on May 6, 2017.

Upon reviewing the footage on his big screen TV it just happened that he pause the video to see an unidentified flying object.

Checking the video again, by doing play, pause and rewind he saw the UFO coming into picture from the right side moving within 0.3 seconds to the left before it disappeared.

He was able to take 5 still images of the UFO showing that the object really moved at unreal speed.

The drone enthusiast has uploaded his original video to Mufon reported under case 83554 which You can see at https://www.mufoncms.com/files_jeud8334j/83554_submitter_file5__20170506160049.mp4

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